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The House of Hasan-Jalalyan ((アルメニア語:Հասան-Ջալալյաններ)) was an Armenian dynasty〔Bayarsaikhan Dashdondog. The Mongols and the Armenians (1220-1335). — BRILL, 2010. — p. 34.:"''The subjects of Iwanē's family were the Orbelians, Khaghbakians, Dopians, HasanJalalians and others (see Map 4).18 The representatives of these major Armenian families entered into direct contact with the Mongols in order to retain their conquered lands, the discussion of which follows in nest chapters.''"〕 that ruled the region of Khachen (Greater Artsakh) from 1214 onwards in what are now the regions of lower Karabakh, Nagorno-Karabakh and small part of Syunik.〔 Ulubabyan, Bagrat. ''"Հասան-Ջալալյաններ"'' (). Armenian Soviet Encyclopedia. Yerevan: Armenian Academy of Sciences, 1980, vol. 6, p. 246.〕 It was named after Hasan-Jalal Dawla (Հասան-Ջալալ Դոլա), an Armenian feudal prince from Khachen. The Hasan-Jalalyan family was able to maintain its autonomy throughout several centuries of foreign domination of the region by Seljuk Turks, Persians and Mongols as they, as well as the other Armenian princes and ''meliks'' of Khachen, saw themselves of holding the last bastion of Armenian independence in the region.〔Hewsen, Robert H. "The Kingdom of Arc'ax" in ''Medieval Armenian Culture (University of Pennsylvania Armenian Texts and Studies)''. Thomas J. Samuelian and Michael E. Stone (eds.) Chico, California: Scholars Press, 1984, pp. 52-53. ISBN 0-89130-642-0〕 Through their many patronages of churches and other monuments, the Hasan-Jalalyans helped cultivate Armenian culture throughout the region. By the late 16th century, the Hasan-Jalalyan family had branched out to establish melikdoms in Gulistan and Jraberd, making them, along with Khachen, Varanda and Dizak, a part of what was then known as the "Melikdoms of Khamsa."〔Hewsen, Robert H. "The Meliks of Eastern Armenia: A Preliminary Study." ''Revue des Études Arméniennes'' 9 (1972), pp. 299-301.〕 ==Origins== Hasan-Jalal traced his descent to the Armenian Aranshahik dynasty, a family that predated the establishment of the Parthian Arsacids in the region. Hasan-Jalal's ancestry was "almost exclusively" Armenian according to historian Robert H. Hewsen, a professor at Rowan University and an expert on the history of the Caucasus: Much of Hasan-Jalal Dawla's family roots were entrenched in an intricate array of royal marriages with new and old Armenian ''nakharar'' families. Hasan-Jalal's grandfather was Hasan I (also known as Hasan the Great), a prince who ruled over the northern half of Artsakh.〔Hewsen. "The Kingdom of Arc'ax", p. 47.〕 In 1182, he stepped down as ruler of the region and entered monastery life at Dadivank, and divided his land into two: the southern half (comprising much of Khachen) went to his oldest son Vakhtank II (also known as Tangik) and the northern half went to the youngest, Gregory "the Black." Vakhtank II married Khorishah Zakarian, who was herself the daughter of Sargis Zakarian, the progenitor of the Zakarid line of princes.〔 When he married the daughter of the Aṛanshahik king of Dizak-Balk, Mamkan, Hasan-Jalal also inherited his father-in-law's lands.〔Hewsen. "The Kingdom of Arc'ax", p. 49.〕 In the late 1960s and into the 1970s, Hasan-Jalal’s origins became a part of a larger debate revolving around the history of Artsakh between Armenian and Azerbaijani scholars. In addition to the position held almost solely by Azerbaijani historians that much of Artsakh at the time was under heavy Caucasian Albanian influence, they also contend that the population and monuments were not Armenian but Caucasian Albanian in origin (this argument has also been employed against Armenian monuments in the region of Nakhichevan). Among the foremost revisionists who expounded these views were Ziya Bunyadov and Farida Mamedova. Mamedova herself asserted that Hasan-Jalal, based upon her interpretation of an inscription carved into the Gandzasar Monastery by the prince, was Caucasian Albanian. Armenian historians as well as experts of the region such as Hewsen, reject her conclusions, along with the notion held in Azerbaijan, that the Armenians "stole" Caucasian Albania’s culture.〔De Waal. ''Black Garden'', pp. 152-156.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「House of Hasan-Jalalyan」の詳細全文を読む スポンサード リンク
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